Very Very First Congregational United Church Of Christ

Very Very First Congregational United Church Of Christ

#7 – PAUL CONDEMNS SEXUAL ASSAULT, never CONSENSUAL GAY RELATIONS IN ROMANS.

In Romans (1:26-27) Paul published, “Their ladies exchanged intercourse that is natural abnormal, as well as in exactly the same way additionally the males, stopping normal sex with females, were consumed with passion for starters another. Guys committed shameless acts with males and received in their own personal people the penalty that is due their mistake.” With regards to males, Paul is many most likely addressing non-consensual intercourse functions (which are shameful) by otherwise heterosexual men on guys.

He most likely will not call them abnormal functions because his guide just isn’t to consensual relational sexual intercourse, but assault that is sexual. Wealthy men that are greco-Roman their power and domination by penetrating reduced course men of every age. Paul might have kept out the “unnatural” label for the men’s passion because he had been perhaps not criticizing the victims tiny tranny that has no choice within the functions; instead he had been criticizing the rich with regards to their functions of penetration of reluctant men. Paul is condemning male-on-male intimate attack and rape, perhaps perhaps not consensual Gay relations.

#8 – IN CORINTHIANS, PAUL IS CONDEMNING OVERSEXED MALES AND SEEMS TO CONDEMN THOSE THAT COMMIT SEXUAL ASSAULT.

In 1 Corinthians 6:9-10 modern translations suggest that Paul published, “Do you perhaps maybe perhaps not understand that wrongdoers will maybe not inherit the kingdom of Jesus? don’t let yourself be deceived! Fornicators, idolaters, adulterers, male prostitutes, sodomites, thieves, the greedy, drunkards, revilers, robbers – none of those will inherit the kingdom of Jesus.” (NRSV)

Some church leaders concentrate on the terms “male prostitutes” and “sodomites” claiming they suggest an obvious condemnation of gays. But those two terms are translations made through a contemporary homophobic lens. The King James variation will not use “male prostitutes,” it utilizes your message, “effeminate.” The King James Version also will not use “sodomite,” it makes use of the interested expression “abusers of by themselves with mankind.”

The English is confusing because Paul published in Greek. The Greek term translated as “male prostitute” is malakas which literally means “softy.” In Paul’s time, it absolutely was a derogatory term for males that has a great deal intercourse they depleted their male prowess. They’re “effeminate” due to way too much activity that is sexual of any sort. Therefore the term malakas denotes being oversexed generally speaking; it generally does not condemn homosexuality.

The Greek term translated as “sodomite” into the contemporary text is arseno-koites – which literally means “man penetrating.” Some scholars believe that Paul may once once again be talking about the Greco-Roman training that permitted elite males to penetrate you to show their dominance, but no body understands just what Paul means by this term. And therefore it may not be fairly figured it relates to homosexuality.

Paul condemns oversexed males and additionally generally seems to condemn those who commit intimate attack, nonetheless it is not stated he plainly condemned homosexuality during these verses.

# 9 – I TIMOTHY CANNOT VERY BE BELIEVED TO CONDEMN GAYS.

A vice list is situated in 1 Timothy 1:10 that, in Modern English translations, relates to sodomites and thus some church leaders claim it demonstrably condemns Gays. Nevertheless the translations were created through a contemporary homophobic lens. As previously mentioned in Number 8, the Greek term translated as “sodomite” in the present day text is arseno-koites – which literally means “man penetrating.”

The writer of Timothy could be talking about the practice that is greco-Roman permitted elite men to penetrate one to show their dominance, but nobody understands what is meant by this term and it also may not be fairly determined that it identifies homosexuality. Consequently, we Timothy cannot fairly be said to condemn Gays.

#10 – CHRISTIANS CAN TRUST BIBLICAL PROHIBITIONS CAN BE IGNORED.

Generally there you have got it; nine reasons that show God’s love does not have any strings connected for LGBT. And also you know very well what? No matter if there have been verses within the Bible that consider homosexuality unclean or impure, such provisions might be ignored. Why? Well for starters, Peter had been shown by Jesus that we “should perhaps not phone anybody profane or unclean.”

Another explanation is the fact that there are several non-harm-to-others prohibitions into the Bible that churches ignore. As an example, no body really argues we must marry that we have to treat as sinners and second class citizens those who violate Biblical prohibitions against: charging interest on loans; hiring clergy with disabilities; letting women talk or lead at church; treating aliens differently than citizens; divorce; or, more to the point, other purity prohibitions like shaving, body piercing, eating pork, wearing mixed fibers, “unnatural” heterosexual sex, not washing after emissions or marrying who the Bible says. We don’t hear a clamor about these laws and regulations because we now have determined which they not any longer use and thus ignore them. They don’t relate genuinely to damage, but to “cleanliness.”

Finally, Paul in Romans 1 will not record homosexuals as worthy of death but does list the gossips, slanderers, God-haters, insolent, haughty, boastful, inventors of wicked, rebellious toward parents, silly, faithless, heartless and also the ruthless. Nobody clamors that Paul needs to be literally followed in this respect, that we are not to judge others because of that list as he himself indicates!

Since Christians have very very long selected not to ever conform to other Biblical laws, Christians also can likewise and properly decide to ignore Biblical prohibitions against homosexuality, presuming they occur. (# 4 – number 9 claim that none occur.)

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